When the GIMMEL rides in the high places
it breaks down all arrogance.
After the Beit in the blessing
and the blessing in the faith
the pride of Jacob is triumphant
in the splendour of
Beware of the GIMMEL which comes after the blessing;
Satan, indeed, is filled with shrewdness
towards those who give the goodness of their hearts
to bring the feet of the Bull
into the depths of goodness
used in evil.
This is the foolish goodness
used to nourish the feet of sinners;
this is the impure heart
used in love towards other people;
this is the self-love without the real sentiment for others;
this love fools the wise,
how much more so the foolish;
but those whose hearts are wise
will add knowledge to the ways of humility,
and will establish fences
and the fires of goodness will burn in them without being consumed.
This is the poverty which comes after the arrogance of the GIMMEL
until one returns to God with all his heart.
This is the door which has four sides,
a door opened from inside the house;
inside it receives the faith of the ALEF
and the blessing of BEIT;
it pushes away the arrogance of the GIMMEL and keeps it outside.
The DALET completes the four corners
of the House of Faith;
these are filled
with the blessing of the faith
and the blessing of the House
and the splender of the GIMMEL
and with the modesty of the soul
the doors of prayer are opened.
This is the LETTER which blesses the children of the house,
happy for her sons and daughters
because they are filled with the fear of God,
‘the mother of her children is happy, Halleluyah’.
This is the presence of the Light
which brings in the New Comprehension;
this is the presence of comprehension in the doors of thought;
this is the Presence of God in the Segullah of thought.
But she hates every enemy and burns out every plague,
she binds every word to its root in the known HEI,
she lifts up the doors of the intellect to the sentiment of faith,
she prepares in the heart of man the Segullah of prophecy and the sentiment of sanctity.
The VAV is a line which binds every blessing to its proper place;
it is the six days of creation
binding the act of creation
to the sixth day,
that day crowned with the creation of man.
Therefore it is a LETTER of the NAME;
it corrects every distortion,
in its love for good,
in its hate for evil,
in the pupil of its eye derech eretz,
in its love for truth
and in its love for justice, founded upon the faith.
In the sixth day man was completed, for in it he was created
and in it he sinned
in it he was expelled
and in it he prayed
in it he was corrected and completed
to receive the Sabbath.
Therefore the VAV completes the faith of the ALEF,
manifests the blessing of the BEIT,
receives the Segullah of the GIMMEL,
lifts up the doors of prayer
and brings close the Presence
in the joy of the Redemption of the sixth day.
This is the weapon
of those who follow the ways of wisdom;
this is the victory of the intellect
over the ways of the body,
the victory of holiness over profanity;
this is the ascent of the Sabbath
over the six days of Creation.
This is the war of God against the false constructions.
This is the Segullah of the Song
to the day of the Sabbath:
It is good to praise the Lord
and to sing to Your exalted name.
The Omnipotent One said,
“It is sufficient” to His world.
Blest is the man who confides in God
and who places his trust in the Lord.
He will taste the foods of the Sabbath
in the pleasure of his soul.
This is the Segullah of
sanctified in the name of His people, and this is the victory of God
who fights to correct the nation
in His Segullah.
The HHET is the purification from sin
during the Inauguration of the House;
it comes to diffuse a new light among the multitudes,
in the Segullah of Hhanukat ha-Hhanukot.
This is the renewal of time after the Sabbath
on the day of Shemini Atzereth:
this is the New Pact
after the sacrifice of days;
this is the renewal of the circumcision of Abraham, our father;
this is the renewal of the heavens and the earth
in the Completed Signs
This is the Reunification of the Parts
in the Pact between the Pieces
at the time of the Final Redemption
after the Last Days.
And He, Blessed is His name,
is merciful and filled with compassion;
He holds back His wrath
and does not let rage His anger,
so that life may remain in existence;
He is merciful and forgives our sins
nor does He destroy us
for His goodness is everlasting.
The TETT triples the Shield
and verifies the faith;
this is the taste of faith
and this is the lovely flavor of the blessing;
it delves into the taste of the Segullah
and the understanding of taste
in the House of Prayer;
It is the taste of the soul
in the Presence of God;
it is the taste of the Correction of Man
in all his measures;
and this is the pleasantness of taste
in the sanctity of the Sabbath;
it is the renewal of the taste
of Hhanukat Ha-Hhanukot
and the foundation of flavors
of the New Pact.
Faith, Blessing and Segulla
are in the Shield of Abraham;
Prayer, the joy of God’s Presence
and the Correction of the measures
are in the fear of Isaac.
The sanctity of the New Light
in understanding God’s commandments
is the heredity of Jacob
in the completion of the Blessing.
The Yod is the TENTH LETTER
it flavors all the commandments
with wise action;
it is faith rooted in the wisdom of the heart;
it has no form more than a point
but there is no good without its influence;
every hope of the heart depends on its stability
as it quietly instructs the wisdom of silence
to ascend to the Palace of its pleasure.
The YOD binds the future to the present
so that the actions of the present
agree with the reward of the future;
it is the binding point between this world and the world to come.
Therefore the YOD begins the NAME
the fear of which is the beginning of wisdom
and wisdom requires silence.
The KHAF is the Crown
the YOD doubled
For Ten are the VIRTUES
from faith to silence are ten
from silence to faith are ten
crowned in the blessing
of God’s NAME
The Khaf is a higher light
crowned on men and women
sanctified in humility.
The Crown of God’s will
are the sanctified actions, words and thoughts
of men and women.
Thus one reinforces himself in the FAITH
recives the BLESSING
rejoices in the SEGULLA
PRAYS in the House of the Redemption
gladdens the DIVINE PRESENCE
CORRECTS himself in all his measures
SANCTIFIES himself in every action
RENEWS himself in the Pact of the Final Redemption
TASTES from the TREE OF LIFE
and is wise in silence as he lives in his faith;
so he accomplishes the will of God
who places a Crown upon man’s head.
The LAMED studies and teaches
the way of study
it strikes the brain
to make it achieve results in comprehension
The Teacher Haim says, “It is better to understand one verse well than to read all the Torah with little understanding”.
The LAMED has three faces
and horizontal line in the middle;
in teaching, one must keep a distance with the left,
bring close with the right
and one arrives at the true middle-way
which is complete.
There are thirty ways of study
ten with the eyes
ten with the ears
and ten with the tongue.
And derech eretz is equivalent
to all of them
for if you delve into the study of derech eretz
you find all of them
without having to count,
for derech eretz preceded the Torah
and it is the first study.
‘Educate a child according to his way,
yea, even when he will become old
he will not deviate from it’. And the sooner one begins, the greater is the gain
and the later one begins, the greater is the loss before it.
If you have placed the intellect
above derech eretz
then you have lost your heart
you have eaten ice
and you have learned nothing.
The MEM is the water of the mind
which fills the House of the Redemption
when the four corners of the DALET
are filled with the TEN VIRTUES,
when the VIRTUES are complete
in each corner of the faith.
The First Corner is the simple faith of the heart, as it states
‘Be of a simple heart with the Lord, your God’.
This faith ascends until the highest levels of the true Tzadikim,
and descends unto the heart of the pure-hearted simple folk of every land.
The Second Corner is the faith in the Omnipotence of God who performs miracles and wonders, as it states,
‘I am the Lord, your God who has taken you
out of the
And it states, ‘And the just man lives in his faith’.
The Third Corner is the faith in the Completed Signs of the Final Redemption,
faith in the renewal of the time
and the new time
of the Stars
of the Anointed Judge of the
of the New Light of Hhanukat ha-Hhanukot
of the Donkey who Eats Bread
of the Fourth Generation
and the New Construction
and in the resurrection of the Tzadik Haim.
The Fourth Corner is the pure monotheistic faith of the SECOND COMMANDMENT
Thou shalt have no other gods in My presence. Make not for yourselves statues or any image, not of the things that are in the skies, nor of the things that are on earth, nor of the things that are in the waters under the earth; do not bow down to them and do not serve them, for I am the Lord, your God, a jealous God who punishes the sin of the fathers on the sons, on the third and up to the fourth generation of those who detest Me, but I use clemency up to the thousandth generation of those that love Me and that safeguard my commandments.
The NUN comes to give understanding
in the reception of Yehoshua bin NUN,
the reception of the laws against idolatry deriving from the 50 words of the Second Commandment.
And the second NUN of bin NUN
represents the reception of the oral tradition hidden in the Holy Tongue, alluded to in the 50 words in the story of the Tower of Babel, as it states, ‘And all the land was of one language and of the same words’.
And the VAV between the 2 NUNS of bin NUN
binds the HATEFUL CONSTRUCTION of the
Therefore the NUN sometimes turns about face (REVERSED NUN) and encloses,
to indicate the FINAL NUN
of the FOURTH GENERATION
which turns about face
to enclose the world
into the FOURTH GENERATION
and into the FINAL REDEMPTION.
From the hidden tradition of the LETTERS of
the story of
is the CROWN OF ESTHER
From the tradition of the pure faith of the Second Commandment
are the CHILDREN OF ABRAHAM.
In merit of the FINAL GOEL, HAIM,
we are heirs to the original mishnah of Yehoshua bin NUN
to explain the idolatrous errors
and to receive the NEW LAW
and to see FIFTY GATES
in each study
of SEFER MISHNAT HAIM.
The double NUN of Joshua son of NUN
becomes a long FINAL NUN
in the FOURTH GENERATION
to explain the true tradition of the past
and to expound on the true new tradition of the Final Redemption.
From this is born the ‘PURE LANGUAGE’,
the SAFA BRURA prophesied
for the time of the FINAL GOEL.
For the NUN examines
the flour of the grain
and eliminates the chaff.
the NUN is the ALTAR of the PROPHET
in the House of the Final Redemption;
from Yehoshua bin Nun to the
to the Prophet Elijah
to Mordechai ha-Tzadik
and the hidden NUN of PURIM
and into the waters of Leviathan
that great NUN of the higher sea
until he comes down
after thousands of years
to delight in the New Revelation
and to sign his name
in SEFER MISHNAT HAIM.
The NUN also corresponds to the THREE ASCENTS of MOSES
the first and the third
each 40 days and 40 nights
and ten commandments;
The VAV in the middle
is the middle, hidden ASCENT
into the TEN VIRTUES
of the LONG TABLET
which descends from the
The SAMECH supports all the Signs of the Redemption
these are 60 orders
ten times each of the SIX GREAT SIGNS
according to the TEN VIRTUES.
When the Donkey receives his ordination
as a TRUE DONKEY
then may he , God willing,
begin to bray the MESSIANIC TRACTATES
of the DONKEY WHO EATS BREAD.
After 60 orders,
five times the 12 tribes of Jacob,
from the blessing of the HEI to multiply them
come the 70 nations of Esau
as alluded to in
‘there they found 12 founts and 70 date-trees’
so in the Sign of the Stars
in the Book of Abraham
the names of a multitude of nations
and the UNIVERSAL STAR OF MALCHITZEDEK
for the 70 nations of ESAU’
Such is the allusion to the LARGE ‘AIN
of SHEMA YISRAEL
to include the ‘listening’
of the 70 nations
in the faith of the ONENESS of the Creator;
it comes before the word YISRAEL
although the hearing is directly intoned towards YISRAEL
until the 70 nations of Christianity
The PEH is the mouth of the oral law
renewed for the Final Redemption;
this is the meaning of torah-she-ba’al-peh, the Torah which possesses a mouth;
thus it can speak of every question, according to every period, time and moment.
Just is God in all His ways,
for I shall call unto the name of God,
give honour to the Lord.
The Lord is perfect in His works
for all His actions are just;
He is the faithful God,
just and righteous is He.
For the possession of the Lord is His people,
Jacob is the rope of His heredity.
Look now, I alone am the Lord
and there is no other god with Me.
I make die and I make relive.
I have wounded but I will heal
and no one can save himself from My hand.
The just man lives in his faith.
The just man fears God alone.
The just man trembles when he pronounces God’s name.
The just man sanctifies his Sabbath.
The just man does not sit in his father’s place and washes his mother’s feet.
The just man corrects himself constantly.
The just man does not steal even a minute of time from others.
The just man behaves with modesty even with his own wife.
The just man does not swear, unless he must, and if he must, he swears before God.
The just man does not desire even that which he possesses, how much less that which belongs to others.
The KOF is a hundred for completeness,
when each of the ten virtues is completed in the same ten virtues;
all is in ascent and in states of completion;
the Faith is completed in the Blessing,
the Blessing is completed in the hidden virtues,
the Virtues are completed in Prayer,
Prayer is completed in the Divine Presence,
the Divine Presence is brought close to the world through the Correction of man,
the Correction is completed in the Sanctification,
the Sanctity is completed by Renewal,
the Renewal is completed by Taste
and Taste is completed in Wisdom.
Wisdom is completed by Will
which is completed by teaching others;
teaching is completed by the New Humble Brain;
the New Humble Brain is completed by the Fifty Gates of Understanding
in the Completed Signs of the Final Redemption;
the Signs are completed in the 70 nations,
the New Pact is completed in the just man who lives in his faith
and in that year Isaac received a yield a hundred-fold that which he had planted.
The RESH is the Head crowned with 7 instruments, 2 eyes, 2 ears, 2 nostrils and the mouth;
the tongue is fortified at 2 levels, the teeth and 2 lips,
for on the tongue stands life and death, but the wise man has his ‘AIN in his RESH (his EYE in his HEAD).
Moses, magister noster, is the HEAD of all the Prophets;
Elijah, the Prophet is the Head of the Men of the Ascent;
Mordechai ha-Tzadik was Head of the 36 Hidden Tzadikim in his generation;
The founder of the
The Rambam, the Great Eagle, was Head of the 36 Hidden Tzadikim of his generation;
The Tzadik ha-Shalem, Haim, was Head of the 36 Hidden Tzadikim of his generation;
and in his death he was resurrected as the chosen Final Goel, the Anointed Judge of the Kingdom of Heaven, the Teacher of mankind of the Third and Final Redemption.
The beginning of Faith
is the heredity of the heart;
the beginning of the Blessing
is the heredity of fathers and mothers;
the beginning of the Segulla
is the sentiment of the heart;
the beginning of Prayer
is the cleanliness of the body;
the beginning of the Divine Presence
is the purification of the mouth;
the beginning of the Correction
is the knowledge of oneself;
the beginning of Sanctity
is in the selection;
the beginning of Renewal
is in the knowledge of others;
the beginning of taste
is in the root of the soul;
and the beginning of Wisdom
is in keeping quiet and listening.
So too the wise man has his ‘AIN in his RESH;
he looks into his own mind
and he keeps quiet.
After one has become the HEAD and CHIEF of his own forces,
then is he truly able to stand before EL SHADDAI,
and to receive visions from EL SHADDAI;
then does one find his Peace
in the fear of His great name
and will seek completion in all his actions.
‘I am the ALEF and I am the TAV’
says the Wisdom of the LETTERS
to the one who possesses it;
this is the meaning of ‘ET’ (ALEF TAV)
(placed, in Hebrew, before defined subjects of transitive verbs);
the ‘ET’ comes to include His Words, His LETTERS and His Signs.
The Tav is also a sign of the 400 years of the Redemtional Cycle, as it states Genesis 15, 13 ‘your descendants will dwell in a foreign land not theirs; and they be made to serve as slaves and afflicted for 400 years’.
The Tav completes the 22 LETTERS in the sign ‘The Lion of the 22 LETTERS is the mother who receives the NEW TABLETS of the Third and Final Redemption’.