The Just man trembles when he
pronounces the name of God
THE JUST PERSON KEEPS THE SABBATH
THE JUST MAN LIVES IN HIS
- THE JUST MAN DOES NOT SIT IN
THE PLACE OF HIS FATHER AND HE WASHES THE FEET OF HIS MOTHER
- THE JUST MAN WHO LIVES IN
HIS FAITH ALWAYS CORRECTS HIMSELF
- The Just man who lives in
his faith does not steal a minute of time from his neighbor
THE JUST MAN WHO LIVES IN HIS
FAITH IS MODEST WITH HIS OWN WIFE, HOW MUCH MORE SO WITH ALL OTHER WOMEN.
THE JUST MAN LIVES IN HIS FAITH
Tablet 9- The Just Man who lives in his faith does
not swear or take oaths but if he is forced to by the situation, his oath is
exclusively in the name of God.
Step 1 - When does the Megilat Esther become
a ‘Revelation of the Stars’? Answer: In the Final Redemption when the Final
Goel, Haim, reveals the Sign of the Stars and the Book of the Stars of Abraham,
our father. There are the New Constellations of (1) the Big Dipper or Great
Cart of the News of the FR, (2) the Tribunal of Mordechai, ha-Tzadik, (3)
Esther in the Kingdom of Ahhashverosh, (4) the Rose of Jacob. In the Three
Pillars of the SHIN of the name ASHER are alluded to: the Tribunal to the
right, Esther to the left and the Virtues of the Heart from the Rose of Jacob,
(5) the Mouth of Leviathan, (6) the 13 New Mazalot of Big Fish Leviathan.
Step 2 - The SHIN is exactly in the Middle
of the eleven letters of EHEYE ASHER EHEYE and it represents the New
Middle-Way of the FR, the Perfect Balance between the Revelation of the first
name EHEYE and the Revelation of the final name EHEYE. The Middle-Pillar of the
SHIN is also the New VAV of the New SHUSHAN of the FR. The New SHIN
binds the Triple Meditation of the full name from exactly the Middle position.
The VAV is the Pillar of the Virtues with its Head rooted in the Kingdom of
Heaven or in the White Marble Steps of the Palace of the Kingdom of Heaven. The
VAV is in the middle (the second letter of four) of the SHIN of SHUSHAN from
the SHIN of ASHER which is in the middle between the first EHEYE and the final
Step 3 - The VAV is 6, as the small gematria
of ASHER. The VAV may be written in 3 ways: VAV VAV = 12; VAV ALIF VAV = 13;
VAV YOD VAV = 22. (When it is 22, the New VAV brings the 22 letters of the
Hebrew alphabet to the Lucky Donkeys, hee-haw!) The ALIF of the Tradition of
the Prophet Elijah, of blessed mentioning, and the Tradition of Mordechai
ha-Tzadik, are together EISH (ALIF SHIN) - FIRE. One reason is that their
Tradition is from the truth of the Torah from Sinai and the Holy Torah is
called EISH DAT LAMO - a LAW of FIRE unto THEM. Their Tradition was of the FIRE
of Sinai but on hidden levels. In merit of the ALIF in the Tradition of the
Prophet Elijah and in merit of the SHIN in the Tradition of Mordechai
ha-Tzadik, the exiles were given permission to return to Jerusalem and to
reconstruct the Second Temple and to bring there Burnt-Offerings.
Step 4 - That was the beginning of the
historical RESH of the name ASHER. The RESH had to become a ROSH - Head.
Through the Light of the Temple
at Jerusalem, Israel had to become a Light unto the Nations. The RESH had to be the
forerunner to prepare the final redemption of the final EHEYE; and since the FR
is not only for the children of Israel but for the world, the RESH had to lift
up its Head with great light unto the nations and to elevate them in the faith
and to make known the works of God until the extremities of the earth.
Step 5 - The Light of the RESH, therefore,
was not the High Hidden Light of the ALIF of ASHER nor was it the Hidden Light
of the SHIN, the Light of God’s salvation hidden in the seemingly natural
events of the world; and with it the promise that God would not abandon the
children of Israel even in the midst of the thickest exile. The RESH had to be
a Light that could be seen, witnessed, felt and recognized by all those who
participated in the true faith in God and in His Temple. It is a Light that can be extended to a multitude of
nations for the benefit of all those who have merited enough to receive it.
Step 6 - Therefore the RESH had in it, so to
speak, all the letters that preceded it, from the ALIF of the first EHEYE to
the last letter of the name ASHER. It had to be so, otherwise the Light that
had to go out from the RESH would not have had the fullness and the truth of
the entire Tradition (as happened in Christianity with the RESH becoming
detached from the preceding letters, becoming a ROSH for itself etc.). The RESH
did not come to deny the Torah or Prophets or Tradition but to be in their
fulfillment, so that the Light of Israel be a source of salvation and redemption for the
world. Thus the prophetic Sign of God’s lifting a Miraculous-Banner unto the
Nations is for the sake of the fulfillment of the RESH.
Step 7 - The Light of the RESH had to be of
quite a different nature than that of the ALIF and the SHIN of the name ASHER
in their great hiddenness. For the Light that must be extended to the world at
large cannot require a severity or the precision of detailed commandments such
as given to Israel as the pride of its inheritance to the descendants of
Abraham, Isaac and Jacob and of the direct revelation at Sinai. That was the
Light of the Sanctity of the first name EHEYE and the sanctification of the
children of Israel was exclusive to those whose souls had been
sanctified at Sinai.
Step 8 - This fact must be understood well
because it is part of the Historical Paradox into which the RESH became caught:
the RESH hadto become a Head, Head of
the Light of Israel unto the Nations; the RESH contained the entire Tradition
in itself; BUT, for the sake of the world, the RESH had to give over a Light
that did not contain the Severity of the Sanctity of Israel; thus the RESH, so
to speak, was caught in the Great Headache of History. This must be understood:
from the time of the construction of the SecondTemple, the RESH of the name ASHER contained everything.
Step 9 -Not only did it possess the entire Tradition of the past but it also
contained a New Light ‘prepared’ by God Almighty, within the framework of the
Torah and Prophets. We do not properly find Messianic Signs under the ALIF or
the SHIN but rather Redemptional Signs. It was from the RESH that the Signs of
a Messianic Mission for the world had to be extended. The Mission of the
RESH was itself an extremely Great, New and All-encompassing Mission containing
not only the Messianic-David Signs but also the Universal Messianic Signs of
Yosef, a great novelty that had not been revealed previously.
Step 10 - The RESH was therefore Complete
and it represented potentially the Great Completed Gate that opens the doors of
the FR of the final name. For it contained everything, Torah, Prophets,
Tradition and in it were resolved the prophecies of the New Pact, of the New Lightand New Law for the nations, different and
much less severe in many ways than the commanded laws for Israel in the Torah.
There was as well a New Sanctification and even a New Priesthood bound to the
Messianic Missions given by the RESH. One must contemplate on these facts
because the same Great Completeness of the RESH will also explain why its
‘historical failure’ meant such a Great Incompleteness, such a long exile and
such hester panim for these past 2000 years of history.
Step 11 - Without understanding the
Completeness of the RESH, one cannot understand why the RESH could have
represented the full redemption becoming bound in its Completeness to the FR
itself. We must realize this when we speak of the general error on the part of
the Fathers of the Church in attempting to explain the Mission of Christ as if
the Signs of that Mission had been the Completed Signs of the FR instead of the
Initial Messianic and Redemptional Signs. The true, underlying reason is that
the RESH had in it the Completeness that we are explaining and if the Mission
of Israel to be a Light unto the nations had succeeded, the Initial Signs could
have brought to the Final Signs in a relatively short time.
Step 12 - One can now better understand why
the Illumination of the RESH of the name ASHER was so great and why the Mission
of Yeshua that derive