THE JUST PERSON KEEPS THE SABBATH

THE JUST MAN LIVES IN HIS FAITH

- THE JUST MAN DOES NOT SIT IN THE PLACE OF HIS FATHER AND HE WASHES THE FEET OF HIS MOTHER

- THE JUST MAN WHO LIVES IN HIS FAITH ALWAYS CORRECTS HIMSELF

- The Just man who lives in his faith does not steal a minute of time from his neighbor

THE JUST MAN WHO LIVES IN HIS FAITH IS MODEST WITH HIS OWN WIFE, HOW MUCH MORE SO WITH ALL OTHER WOMEN.

THE JUST MAN LIVES IN HIS FAITH

Tablet 9 - The Just Man who lives in his faith does not swear or take oaths but if he is forced to by the situation, his oath is exclusively in the name of God.

Step 1 - When does the Megilat Esther become a ‘Revelation of the Stars’? Answer: In the Final Redemption when the Final Goel, Haim, reveals the Sign of the Stars and the Book of the Stars of Abraham, our father. There are the New Constellations of (1) the Big Dipper or Great Cart of the News of the FR, (2) the Tribunal of Mordechai, ha-Tzadik, (3) Esther in the Kingdom of Ahhashverosh, (4) the Rose of Jacob. In the Three Pillars of the SHIN of the name ASHER are alluded to: the Tribunal to the right, Esther to the left and the Virtues of the Heart from the Rose of Jacob, (5) the Mouth of Leviathan, (6) the 13 New Mazalot of Big Fish Leviathan.

Step 2 - The SHIN is exactly in the Middle of the eleven letters of EHEYE ASHER EHEYE and it represents the New Middle-Way of the FR, the Perfect Balance between the Revelation of the first name EHEYE and the Revelation of the final name EHEYE. The Middle-Pillar of the SHIN is also the New VAV of the New SHUSHAN of the FR. The New SHIN binds the Triple Meditation of the full name from exactly the Middle position. The VAV is the Pillar of the Virtues with its Head rooted in the Kingdom of Heaven or in the White Marble Steps of the Palace of the Kingdom of Heaven. The VAV is in the middle (the second letter of four) of the SHIN of SHUSHAN from the SHIN of ASHER which is in the middle between the first EHEYE and the final EHEYE.

Step 3 - The VAV is 6, as the small gematria of ASHER. The VAV may be written in 3 ways: VAV VAV = 12; VAV ALIF VAV = 13; VAV YOD VAV = 22. (When it is 22, the New VAV brings the 22 letters of the Hebrew alphabet to the Lucky Donkeys, hee-haw!) The ALIF of the Tradition of the Prophet Elijah, of blessed mentioning, and the Tradition of Mordechai ha-Tzadik, are together EISH (ALIF SHIN) - FIRE. One reason is that their Tradition is from the truth of the Torah from Sinai and the Holy Torah is called EISH DAT LAMO - a LAW of FIRE unto THEM. Their Tradition was of the FIRE of Sinai but on hidden levels. In merit of the ALIF in the Tradition of the Prophet Elijah and in merit of the SHIN in the Tradition of Mordechai ha-Tzadik, the exiles were given permission to return to Jerusalem and to reconstruct the Second Temple and to bring there Burnt-Offerings.

Step 4 - That was the beginning of the historical RESH of the name ASHER. The RESH had to become a ROSH - Head. Through the Light of the Temple at Jerusalem, Israel had to become a Light unto the Nations. The RESH had to be the forerunner to prepare the final redemption of the final EHEYE; and since the FR is not only for the children of Israel but for the world, the RESH had to lift up its Head with great light unto the nations and to elevate them in the faith and to make known the works of God until the extremities of the earth.

Step 5 - The Light of the RESH, therefore, was not the High Hidden Light of the ALIF of ASHER nor was it the Hidden Light of the SHIN, the Light of God’s salvation hidden in the seemingly natural events of the world; and with it the promise that God would not abandon the children of Israel even in the midst of the thickest exile. The RESH had to be a Light that could be seen, witnessed, felt and recognized by all those who participated in the true faith in God and in His Temple. It is a Light that can be extended to a multitude of nations for the benefit of all those who have merited enough to receive it.

Step 6 - Therefore the RESH had in it, so to speak, all the letters that preceded it, from the ALIF of the first EHEYE to the last letter of the name ASHER. It had to be so, otherwise the Light that had to go out from the RESH would not have had the fullness and the truth of the entire Tradition (as happened in Christianity with the RESH becoming detached from the preceding letters, becoming a ROSH for itself etc.). The RESH did not come to deny the Torah or Prophets or Tradition but to be in their fulfillment, so that the Light of Israel be a source of salvation and redemption for the world. Thus the prophetic Sign of God’s lifting a Miraculous-Banner unto the Nations is for the sake of the fulfillment of the RESH.

Step 7 - The Light of the RESH had to be of quite a different nature than that of the ALIF and the SHIN of the name ASHER in their great hiddenness. For the Light that must be extended to the world at large cannot require a severity or the precision of detailed commandments such as given to Israel as the pride of its inheritance to the descendants of Abraham, Isaac and Jacob and of the direct revelation at Sinai. That was the Light of the Sanctity of the first name EHEYE and the sanctification of the children of Israel was exclusive to those whose souls had been sanctified at Sinai.

Step 8 - This fact must be understood well because it is part of the Historical Paradox into which the RESH became caught: the RESH had to become a Head, Head of the Light of Israel unto the Nations; the RESH contained the entire Tradition in itself; BUT, for the sake of the world, the RESH had to give over a Light that did not contain the Severity of the Sanctity of Israel; thus the RESH, so to speak, was caught in the Great Headache of History. This must be understood: from the time of the construction of the Second Temple, the RESH of the name ASHER contained everything.

Step 9 - Not only did it possess the entire Tradition of the past but it also contained a New Light ‘prepared’ by God Almighty, within the framework of the Torah and Prophets. We do not properly find Messianic Signs under the ALIF or the SHIN but rather Redemptional Signs. It was from the RESH that the Signs of a Messianic Mission for the world had to be extended. The Mission of the RESH was itself an extremely Great, New and All-encompassing Mission containing not only the Messianic-David Signs but also the Universal Messianic Signs of Yosef, a great novelty that had not been revealed previously.

Step 10 - The RESH was therefore Complete and it represented potentially the Great Completed Gate that opens the doors of the FR of the final name. For it contained everything, Torah, Prophets, Tradition and in it were resolved the prophecies of the New Pact, of the New Light and New Law for the nations, different and much less severe in many ways than the commanded laws for Israel in the Torah. There was as well a New Sanctification and even a New Priesthood bound to the Messianic Missions given by the RESH. One must contemplate on these facts because the same Great Completeness of the RESH will also explain why its ‘historical failure’ meant such a Great Incompleteness, such a long exile and such hester panim for these past 2000 years of history.

Step 11 - Without understanding the Completeness of the RESH, one cannot understand why the RESH could have represented the full redemption becoming bound in its Completeness to the FR itself. We must realize this when we speak of the general error on the part of the Fathers of the Church in attempting to explain the Mission of Christ as if the Signs of that Mission had been the Completed Signs of the FR instead of the Initial Messianic and Redemptional Signs. The true, underlying reason is that the RESH had in it the Completeness that we are explaining and if the Mission of Israel to be a Light unto the nations had succeeded, the Initial Signs could have brought to the Final Signs in a relatively short time.

Step 12 - One can now better understand why the Illumination of the RESH of the name ASHER was so great and why the Mission of Yeshua that derive